Friday, August 31, 2018

Daily Bible Reading - August 31, 2018

Today's Reading:

John 9:1-23

2 Chronicles 6

Malachi 3:7-18

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Thoughts and Commentary on Today's Reading   

In John chapter 9, we find a pretty powerful defense of the Sabbath. It offers a powerful proof that the Seventh-day Sabbath cannot be determined by the moon phases. Because, after all, if one can prove even in one case where the Seventh-day Sabbath did not fall on the lunar cycle, then the entire idea that the Seventh-day is governed by the moon falls apart. To be true, the Seventh-day must be governed by the moon phases every time. 

Yet, in John 9, we find the record where Yahshua healed the blind man on the Seventh-day Sabbath, which was on the 23rd day of Tishri (the seventh biblical month) - a complete impossibility if the Sabbath were determined by the phases of the moon.

Since I brought it up, let's start at the beginning and build up to seeing this proof in John 9.
Exodus 20:8-11 “Remember the Sabbath Day, to keep it holy. Six days shalt thou labour, and do all thy work: But the Seventh Day is the Sabbath of Yahweh thy God...”
Keeping the Sabbath holy should be important to God’s people, because it is important to Yahweh. We know this, Scripturally, because the Bible tells us that God especially blesses those who keep His Sabbath holy. Also, Sabbath-keeping is the Sign which He looks for, to prove that we really belong to Him.
Exodus 31:13 “...Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I Am Yahweh that doth sanctify you.”
Isaiah 58:13-14 (NIV) - “If you keep your feet from breaking the Sabbath and from doing as you please on My holy Day, if you call the Sabbath a delight and Yahweh’s holy Day, honorable, and if you honor it... then you will find your joy in Yahweh. And I will cause you to ride in triumph on the heights of the Land and to feast on the inheritance of your father Jacob. For the Mouth of Yahweh has spoken.”
The Seventh-day Sabbath was set apart and made holy (hallowed) by Yahweh Himself. Man may not presume to “unesteem” the Day which God has so “esteemed” - “...Yahweh blessed the Sabbath day, and hallowed it.” Exodus 20:11 (See also Deuteronomy 5:12-15.)

Most notably, Yahshua, Who was our Example in all things (1 Peter 2:21) kept the Sabbath.
Luke 4:16 (ASV) - “Then Yahshua went to Nazareth, where He had been brought up, and on the Sabbath He went as usual to the synagogue. He stood up to read the Scriptures.”
Since Sabbath-keeping is important to Yahweh, and since it is His Will for His people to keep His holy Day, the next issue is to determine which Day is the weekly Sabbath. Which Day has the Heavenly Father esteemed, that no earthly power may presume to unesteem? There are three days, which are believed to be the Sabbath of Yahweh. They are: Sunday, Saturday, or a weekly day determined by the moon phases (commonly called the “Lunisolar Sabbath”). In this study, we will examine the Scriptural validity of these days, in order to Biblically identify the weekly Sabbath, which is hallowed by our Creator.

Is Sunday the Sabbath of Yahweh?

Today, many Christians believe that Saturday used to be the Sabbath of Yahweh. But they also believe that Saturday is no longer to be kept holy. This is because it is commonly thought that Yahweh changed His Mind and appointed a new day, in honor of Yahshua’s Resurrection. But, as we’ve already studied in the prior blog, God neither changes His Mind nor His Law.

Amazingly, even the idea that Yahshua’s Resurrection is being honored by keeping Sunday is actually a tradition, not a Scriptural fact.

The Day of the Resurrection Was Not Sunday!

We can prove, Scripturally, that Messiah rose from the dead towards the end of the Biblical Sabbath Day; because the women were running to His Tomb, as the Sabbath was ending. Yet, they were too late to witness the Resurrection. Clearly, Yahshua had already risen, before the Sabbath ended! 
Matthew 28:1 (ASV) - Now late on the Sabbath Day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the Sepulchre..”

Biblically, a day begins and ends in the evening (Leviticus 23:27-32). The women went to the Tomb to anoint Yahshua’s Body just before sunset on the Seventh-day. It was still the Seventh-day Sabbath, when the women headed to the tomb. But how can “late on the Sabbath Day” be nearing the dawn of Sunday morning? The way this passage is translated into English makes it appear that the women were running to the tomb some time after midnight, and just before sunrise. But that isn't how this verse is written in the Greek.

“Began to dawn” is translated from the Greek word epiphōskō. Like with a dictionary, the context helps us determine which meaning to use. This word can mean “begin to grow light.” or “begin to draw on”. Since the Bible says that Sabbath ends at sunset, Sunday began to draw on (start) just after sunset

The truth is that there is no Scriptural support for keeping Sunday sacred. This tradition was started by Roman emperor Constantine, replacing the true Sabbath of Yahweh, in the 4th Century AD (just as the prophet Daniel warned that the Little Horn power would do - see lesson 5). It was Constantine also, who first began referring to Sunday as “the Lord’s Day”.
“Christians shall not Judaize and be idle on Saturday (Sabbath), but shall work on that day: but the Lord’s Day (Sunday), they shall especially honour; and as being Christians, shall, if possible, do no work on that day. If however, they are found Judaizing, they shall be shut out from Christ.” Catholic Church of Laodicea, circa 364 AD - Rev. Charles Joseph Hefele, Henry N. Oxenham (trans.), A History of the Church Councils from 326 to 429 Volume 2 (Edinburgh: T. and T. Clark, 1896): 316
The Catholic Mirror of September 23, 1894, puts it this way:
“The Catholic Church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday.”
As history and Scripture easily verify, traditions started by the Little Horn power have established Sunday worship. Sunday is not Yahweh’s esteemed holy Day. One down, two to go! Now let’s turn our attention to the teaching that the weekly Sabbath is determined by the moon phases.

Is Sabbath determined by the Phases of the Moon?

When first presented with the “Lunisolar Sabbath”, one will probably be amazed at the sheer volume of historical notes on changes to the calendar over the centuries. By the time one wades through all this impressive documentation in the “Lunisolar Sabbath” argument, one question looms large in the mind: “With all these changes, how can we be certain that Saturday is still the Seventh-day Sabbath from Creation?”

The “Lunisolar Sabbath” argument appears to be a sure solution, if for no other reason than that it attractively “simplifies” the Sabbath issue. But is the “Lunisolar Sabbath” teaching Scripturally correct? To test the Scriptural validity of this teaching, we must first clearly define it.

The “Lunisolar Sabbath” goes by many names. It is also known as the “Lunar Sabbath” or “Creation Calendar Sabbath”. This teaching states that the weekly Sabbath of Yahweh is determined by the phases of the moon. This means that the Day of the New Moon (following the night when the first sliver of the crescent moon was sighted) starts the count for determining the weekly Sabbaths for that month (moon cycle).  

From the New Moon, the weekly Sabbath would then fall upon the 8th day (of the Biblical month), the 15th day (which is the day of the full moon), the 22nd day and the 29th day of the moon cycle. This means that the weekly Sabbaths might fall on a Wednesday for that given month. The day of the week  on which the “Lunisolar Sabbath” happens to fall is irrelevant, in this teaching.

To make this plain, consider the calendar example shown above, comparing “Lunisolar Sabbath” vs “Saturday” (for clarity) Sabbath. To determine when the “Lunisolar Sabbaths” would fall, we must know the New Moon dates. The New Moon dates which determine this calendar are: Thursday, March 10 and “Saturday”, April 9. In each calendar, proposed Sabbath days are shown in yellow. New Moon dates are shown in purple.

At the outset of this study, we can already notice that the Lunisolar Sabbath is not consistently the 7th day. This is because, each month, between the 29th day of the lunar cycle and the first Sabbath following the next New Moon, there may be 9 days (see the calendar for the week shown in red on the prior page). Thus, the “Lunisolar Sabbath” cannot be called the 7th Day Sabbath, as this qualifier doesn’t always apply.

For this reason, in this study we will continue using the term “Lunisolar Sabbath” for that day, but will use the term 7th Day Sabbath for the day society has paganly called “Saturday” (please note, we sometimes use this term only for clarity). It is now time to compare these two proposed Sabbaths, to see which holds up to Biblical inspection.  In this study, we will compare the Lunisolar Sabbath and 7th Day Sabbath in the following six tests:

1) We will check the “Bone Structure” of each - going back to Creation, to see how the first Sabbath was determined.

2) We will investigate the calendar change issues.

3) We will address which construct fits the Scriptural requirements for the weekly Sabbath.

4) We will see whether there are any provable cases in Scripture where the weekly Sabbath didn't fall on the 8th, 15th, 22nd or 29th. Even one provable case will disprove the Lunisolar theory.

5) We will to look at the history of keeping the Sabbath to see whether it was done by the moon phases or by a continuous count.

6) We will examine the Seventh-day Sabbath to determine whether there is enough evidence to show that “Saturday” is indeed still the 7th Day.

7) The Pentecost count includes seven Sabbaths AND fifty days. Which Sabbath fits this - Lunar or 7th Day?

TEST #1: Bone Structure - The first place that Sabbath is mentioned in Scripture lays the foundation for Sabbath doctrine. Since Sabbath is first mentioned in Genesis, in the Creation story, which Sabbath fits Creation?

The Sabbath was instituted in Genesis, at the end of Earth’s first week. Counting from the first day, on which Yahweh made light (Genesis 1:3-5), the Sabbath Day was the 7th Day. The moon was created on the fourth day of the Creation Week. 

TEST #2: Calendar Change Issues - The first point to remember, when investigating historical records of calendar changes, is that historical records have been tampered with. It is great to quote from historical sources, so long as this is not the basis for your belief. Historical sources must fit with the doctrinal teaching you have found through proper Bible study. 

You should never make your Bible doctrine fit your historical finds. For this reason, we will quote historical sources, only as they fit what we have first found in Scripture.

When we were introduced to the Lunisolar Sabbath teaching, we were presented with a thick document of calendar changes, all of which were used to prove that Saturday could no longer be the 7th Day Sabbath from Creation. The sheer volume of calendar changes was enough to bring someone to the Lunisolar Sabbath belief merely from the shock value alone! But, upon closer inspection we found that most of the calendar changes were completely irrelevant to the Sabbath issue! Here’s why... 

When Yahshua was here, He was our Example in all things  (1 Peter 2:21). Yahshua kept the Sabbath, which was the same Sabbath being kept by the Jews, in His time. This means that the Jews were keeping the right Day. If they had not been keeping the right Day, the Bible says that Yahshua would have corrected them:

“For if Yahshua had given them Rest, then would He not afterward have spoken of another Day?  There remaineth therefore a Rest to the people of God. For he that is entered into His Rest, he also hath ceased from his own works, as God did from His.” Hebrews 4:8-10

This cut the impressive document of calendar changes down tremendously. For none of the calendar changes prior to Christ need even be considered. It is also interesting to note that the Jews were keeping the day society calls “Saturday” as the Sabbath in the time of Messiah.

But there is a big issue, among Lunisolar Sabbath teachers, about the “Gregorian Calendar”. It is often suggested that Pope Gregory so changed the calendar that it is impossible to determine the weekly Sabbath by a “Gregorian Calendar” (which is another name for our modern calendar).

To address this correctly, we must look at the calendar changes made by Pope Gregory XIII. In October of 1582 AD, Pope Gregory XIII dropped 10 dates from the calendar. He also added a day to the month of February. But none of these changes impacted the order as is shown in the calendar below:

None of these changes impacted the order  of the DAYS of the week, by which we determine Sabbath. Sunday was still followed by Monday and Monday by Tuesday, and so forth. Ten DATES were removed, but the order of the week days continued uninterrupted. Thus, Gregory’s changes did not effect the Sabbath.

The implication that we cannot determine the Seventh-day Sabbath from a Gregorian calendar is simply not true. The Seventh-day of the week remained.

TEST #3: The Scriptural Construct for Sabbath- In Scripture, the Sabbath is plainly called the Seventh Day. This is because it is always the Seventh Day, as will be plainly seen when we examine the count to Pentecost. In a Lunisolar Sabbath construct, the first week is 8-10 days between the 29th day of the lunar cycle and the 8th day of the next lunar cycle. This means that determining the Sabbath by the moon is both not the original way to calculate Sabbath (from Creation), nor is it always the 7th Day, which defines Sabbath.

One reason Lunisolar Sabbath teachers give to support the Sabbath being governed by the moon phases is the story of the manna falling in the Wilderness, in which the Sabbath fit the Lunisolar Sabbath timing (which is the 8th, 15th, 22nd and 29th of the Biblical month). Also, the first and last annual Sabbaths of Unleavened Bread and Tabernacles fall on the 15th and 22nd. These days are Scripturally called Sabbaths or Days of Rest.

While these examples may at first appear to support a Lunisolar Sabbath construct, closer inspection reveals that many assumptions must be made to make these prove a Lunisolar Sabbath teaching:

1) It is being assumed that since the manna story shows the 8th, 15th, 22nd and 29th were Sabbaths, during that month, than these days are Sabbaths every month. (But, as we will see in this study, there is at least one case when the Sabbath was on the 23rd of the Biblical month). It is a wrong assumption to believe that because sometimes the Seventh-day is on the same days as the lunar phases that this is always the case.

2) It is an assumption to state that simply because the first and last Days of Unleavened Bread and Tabernacles are annual Sabbaths, that they must also be Seventh-day Sabbaths.

TEST #4: A Provable Case in Scripture where the weekly Sabbath DIDN’T fall on a “Lunisolar Sabbath” day (8th, 15th, 22nd or 29th) - In order for the Lunisolar Sabbath to be correct, it must consistently be Scriptural. Thus, we must be able to find that ALL datable Sabbaths in the Bible took place on a lunar phase date (falling on the 8th, 15th, 22nd, and 29th of the Biblical month). Even one datable Sabbath, falling outside of these lunar phase dates, is sufficient to disprove the whole theory!

Scripture tells us that Yahshua made clay to heal a blind man’s eyes on the weekly Sabbath. 

John 9:14 - “And it was the Sabbath Day when Yahshua made the clay, and opened his eyes.”

And on that occasion, the Seventh-Day Sabbath fell on the 23rd day of the Seventh Month. This is a complete impossibility in a Lunisolar Sabbath construct. In this belief system, the Sabbath could never fall on the 23rd. Yet, in this case, the Bible proves that it DID.

How can we be certain that the Sabbath when the blind man’s eyes were healed was the 23rd of the Seventh Biblical month? John tells us that Yahshua invited the people to come to Him for Living Water. This invitation was given on the Last Great Day of the Feast, which is the Day immediately following the Week of Tabernacles.

John 7:37 - “In the Last Day, that Great Day of the Feast, Yahshua stood and cried, saying, If any man thirst, let him come unto Me, and drink.”

In Leviticus 23:34-36, we find that the Feast of Tabernacles begins on the 15th day of Tishri (the Seventh month). This Feast continues seven days, but the 8th day, counting from the 15th, is called the Last Great Day by the Hebrew people, and is an annual Sabbath.
Leviticus 23:34-36 “...The fifteenth day of this Seventh month shall be the Feast of Tabernacles for seven days... On the eighth Day shall be an holy convocation ye shall do no servile work therein.”

The Bible tells us that the next day,  after Yahshua stood and invited everyone to drink the Water of Life, Yahshua came again to the Temple early in the morning (John 8:2). The next day after the Last Great Day (which is always Tishri 22) is the 23rd day of that Biblical month.

The Gospel record then shows that while Yahshua was at the Temple on this 23rd day of Tishri, He healed the blind man’s eyes. Again, John recorded, “It was the Sabbath day when (Yahshua) made the clay, and opened his eyes,” (John 9:14). Clearly, there are at least two cases where the Seventh-day Sabbath didn’t fall on the 8th, 15th, 22nd, or 29th of the Biblical Month:

1) The first Sabbath of Creation (on which the moon was only three days old).

2) The day Yahshua healed the blind man - when the 23rd of the Biblical month was the Sabbath.

TEST #5: History of Sabbath keeping. Was Sabbath kept by the Lunar Phases or the 7th Day? - Many teachers of Lunisolar Sabbath suggest that the Children of Israel kept the Sabbath by the moon phases. However, when we looked up the quotes given in the documents, we found that some pivotally important quotations, had been misquoted. In one noted document, the encyclopedia being quoted actually didn’t show that ancient Israel kept the Sabbath by the moon at all, but showed the opposite! Whether the Lunisolar Sabbath teacher was misquoting due to ignorance, a lack of due dilligence, or intentional deception is unclear. But the resulting teaching is certainly dangerously deceptive!

For space in this study, we will just give one example of such a deceptive misrepresentation:

In the article, “The One Unanswerable Objection to a Saturday Sabbath”, which is quoted by many Lunisolar Sabbath teachers, the following pivotal statement appears:

“The connection of the Sabbath with lunar phases, however, was later discarded by the Israelites”.
This statement is sourced, within the document, as having been quoted from The New Schaff-Herzog Religious Encyclopedia, Vol 10 p 135-136. In “The One Unanswerable Objection to a Saturday Sabbath”, this quotation is used to show that Israel used to keep Sabbath by the moon, but later discarded this correct practice, replacing it with a “pagan” Saturday worship practice. This method of keeping the weekly Sabbath by the moon phases is even presented as returning to the “Creation Calendar”. But the actual quote in The New Schaff-Herzog Religious Encyclopedia, Vol 10 p 135-136, says quite the opposite, when fully quoted (and when the word “later”, not present in the source, is removed):

“The connection of the Sabbath with the lunar phases, however, was discarded by the Israelites who did not worship the moon, and the weeks were accordingly divorced from the days of the months and were made to follow in succession throughout the year, a more regular correspondence with the week of Creation being thus secured...” (The New Schaff-Herzog Religious Encyclopedia, Vol 10 p 136 - viewable online at

Additionally, The New Schaff-Herzog Religious Encyclopedia, goes on to show that keeping the 8th, 15th, 22nd and 29th days of the lunar cycle as “holy days” comes from Babylonian paganism!

“...The fifteenth day of each month was the sabbath of the Babylonians. This day was reckoned that of the full moon, but since the Hebrew Sabbath was not connected with the full moon... and since the Babylonians had no week of seven days, the assumption that the Hebrews borrowed the Sabbath from the Babylonians lacks all foundation.”
(ibid, p 135)

But, history does show that moon worship was practiced by the pagans in the time of ancient Israel. Historical records tell of a moon god named “Sin” (pronounced SEEN). The region of Sinai was named for this false “god”. The symbol of Sin was the crescent moon. And the holy days of this false god were determined by the moon (1st, 8th, 15th, etc.). Idols of Sin even show the crescent moon (New Moon) which is the symbol of this false god and the first of its “holy days”. 

TEST #6: Is There Evidence to Show that “Saturday” is the Seventh-day Sabbath from Creation? - Messiah Himself disproves the charge that the Jews picked up Babylonian worship during their captivity which affected their Sabbath-keeping thereafter. As we have already addressed, Yahshua kept the same Sabbath as the Jews, most powerfully validating their worship on the 7th Day (“Saturday”).

Language is another form of historic evidence. Rooted deeply in antiquity, we can study the beginnings of most any culture through its language development.

So what exactly do ancient languages teach us on the subject of the Seventh-day Sabbath? Interestingly enough, the most ancient of all languages literally call Saturday - Sabbath. There are 108 different languages that refer to Saturday as “the Sabbath”. We will only look at a few of the many examples in the table on the right.

In Leviticus 23, all the Sabbaths (weekly and annual) are listed. The Seventh-day Sabbath is differentiated from the annual Sabbaths in how it is calculated. This is why the Seventh-day Sabbath is listed first, in verse 3.

Leviticus 23:4 marks the beginning of the annual Feast Sabbaths, all of which are different from the weekly Sabbath, in that they are “seasonal”: “These are the Feasts of Yahweh... which ye shall proclaim in their seasons.” Levitcus 23:4

Both the words “Feasts” and “Seasons” are Strong’s Number H4150. This reference is to the days which are calculated by the moon. The 7th Day is not determined by the moon, but the annual Sabbaths are:

“He appointed the moon for seasons...” Psalm 104:19

TEST #7: Evidence in the Pentecost Count - There is a powerful way to prove how the weekly Sabbath is calculated in the way Scripture tells us to count to Pentecost. There are four qualifiers which must be included in the Pentecost count. According to Leviticus 23:15-16, they are:

1)Pentecost, or the Feast of Weeks, is counted from First Fruits, which is the day after the weekly Sabbath which falls during the Week of Unleavened Bread.

2) From First Fruits, we must count seven Sabbaths.  Since there are about 4 weekly Sabbaths in a month, the Pentecost count includes enough time to prove that the weekly Sabbath must always be the 7th Day of every week (New Moon time included).

3) The day after the seventh Sabbath is Pentecost.

4) Pentecost must be the 50th day from First Fruits.

Because the Lunisolar Sabbath isn’t a consistent seven day cycle, it can never meet all of the Pentecost requirements. 

In other words, since calculating the Sabbath by the moon phases always makes an extra long week between the last moon phase of the last month and the first moon phase of the next month, a lunar Sabbath week is not consistently 7 days. The Pentecost count requires that all Sabbaths be consistently seventh-day Sabbaths.

In conclusion, for all these reasons the 7th Day Sabbath (“Saturday”), not the Lunisolar Sabbath, is still the Sabbath of Creation.

Thursday, August 30, 2018

Daily Bible Reading - August 30, 2018

Today's Reading:

John 8:48-59

2 Chronicles 5:2-14

Malachi 2:10-3:6

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Thoughts and Commentary on Today's Reading   

In Malachi 3:6, we find one of the most definitive - and yet most forgotten - of Yahweh's characteristics. He is unchanging.
Malachi 3:6 "For I Am YahwehI change not; therefore ye sons of Jacob are not consumed."
Now, as Christians, we all know this about Yahweh. He is unchanging - yep, we get it...  But do we really? 

Because He is unchanging, His Character is constant - this means that there is no difference between the New Testament God and the Old Testament. But how commonly is that understood? Many Christians find the Old Testament revelations of God to be severe and fearsome, while the New Testament revelations of God appear to be Someone Who is more loving. But in actuality, He has never changed.

Because He is unchanging, Yahweh's Law is also constant... This is another commonly misunderstood principle. 

Did you know that the myth that God is changeable is part of a spiritual condition which the Bible calls "Wormwood"? 
Consider the following video, titled "Wormwood Prophecy" by David Ben Yisrael. (It's just over five minutes in length, and well worth the watch.) As you view this video, consider the Words of Yahweh from our reading in Malachi today:
Malachi 3:6 "For I Am YahwehI change not; therefore ye sons of Jacob are not consumed."

Wednesday, August 29, 2018

Daily Bible Reading - August 29, 2018

Today's Reading:

John 8:21-47

2 Chronicles 2:17-5:1

Malachi 1:1-2:9

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Thoughts and Commentary on Today's Reading   

Today we start reading the book of Malachi. So let's get a
short overview of what's coming in this prophetic book. Malachi is the last book of the Old Testament and is a book of End-time Prophecy. It was written after the return from captivity in Babylon. The prophet Malachi wrote it approximately 430 B.C.

Key personalities include Malachi and the priests. And since we are all called to be kings and priests in the Father's service (Revelation 5:10), Malachi is especially relevant to us. The purpose of this book is that Malachi wrote to ensure that the hearts of God's professed people were right and that they were keeping God first in their lives.

•    In chapters 1-3, Malachi identified the sins of the professed people of God, including the priests.

He foretold that God would send a Messenger to prepare the way for His Return (this is the bearer(s) of the final Elijah Message), 

Malachi 3:1 “Behold, I am going to send My messenger, and he will clear the way before Me. And Yahweh, whom you seek, will suddenly come to His Temple; and the messenger of the covenant, in whom you delight, behold, He is coming," says Yahweh of hosts”

Finally, he addressed the topic of tithes and offering and failing to return these blessings to the cause of God is stealing from Yahweh.

•    In chapter 4, the last chapter of the Old Testament, Malachi addressed, “the great and terrible Day of Yahweh” (vs. 5). He teaches about the coming judgment when God will set them ablaze in His holy anger. He also gives hope to the faithful with the Book of Remembrance. Those who do the will of God and are righteous will be spared.

Malachi, the last book of the Bible, ends very differently than it began in the book of Genesis. Let us compare them:
Genesis 1:1, “In the beginning God created the heavens and the earth.” This was a beautiful and perfect relationship with God.

Malachi 4:6“He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”

Consider the large contrast between the very first verse and the very last verse. Sadly, it was the sin of mankind that made all the difference. The Old Testament begins with the magnificent power of God’s creation and ends with fear and separation from God and in need of a Savior. 

It is not only meant to track human history, but also to call us back - in a message of restoration.

Tuesday, August 28, 2018

Daily Bible Reading - August 28, 2018

Today's Reading:

John 8:1-20

2 Chronicles 1:1-2:16

Zechariah 14

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Thoughts and Commentary on Today's Reading   

In John 8:12, we find a beautiful depiction of Christ and a key to deliverance from deception:
John 8:12 "Then spake Yahshua again unto them, saying, I Am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the Light of Life."
In Scripture, Light Symbolizes Truth
Psalm 119:105 “Thy Word is a lamp unto my feet, and a light unto my path.”

But not everyone loves the Light of Truth:

John 3:19-21   “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

But God wants us to love the Light and seek more of it. In fact, our level of enlightenment Light should increase continually. Never are we to be satisfied to remain at our current level of enlightenment:
Proverbs 4:18   “But the path of the just is as the shining light, that shineth more and more unto the perfect day.”

In the End, Yahweh will flood the Earth with heavenly Light. It will be shining into every sin-darkened corner.

Revelation 18:1 “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
How Does Our Light Increase?
2 Timothy 2:15   “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
God shines Light upon everyone's path. What we do with that Light is critically important. If we reject it, the light we had before will dim and eventually go out. But, if we accept it and walk in it, our level of Light will increase. But we aren't to treat Light so casually as to just let it happen to us if its going to. We are actually supposed to go out and actively seek greater giftings of Light.

Bearing this in mind, there are ten things we may do to brighten the Light with which we are blessed:

1. Turn away from beholding darkness - Acts 26:18
2. Expose hidden darkness to the light - 1 Corinthians 4:5
3. Look unto Yahweh's Light - Psalm 89:15
4. Repent for all sin and hate - 1 John 2:9, 11
5. Read and memorize the Word of Yahweh - Psalm 119:105
6. Daily pray to be sited up in the Armor of Light - Romans 13:12
7. Have set times of fasting and giving - Isaiah 58:6-8.
8. Have a single eye (don't have "eyes" for the world) - Matthew 6:22-23
9. Show compassion with good works - 1 John 3:17Isaiah 58:10.
10. Fellowship with like-minded believers - 1 John 1:7

Monday, August 27, 2018

Daily Bible Reading - August 27, 2018

Today's Reading:

John 7:25-52

1 Chronicles 29

Zechariah 13

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Thoughts and Commentary on Today's Reading   

In Zechariah 13, we find a sobering and powerful promise. Yahweh tells us plainly that everyone, who is saved, will be refined in the fire, like silver or gold. But the good news to this scary picture (at first) picture is the deeper walk with Yahweh which is also promised as part of the outcome of this trying process:
Zechariah 13:9 "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on My Name, and I will hear them: I will say, It is My people: and they shall say, Yahweh is my God."
Today, I'm going to share a video clip with you on the process of being refined in the fire...  Maybe you're in the fire right now. If so, take courage, God is good, and He is up to something good through it all. You can trust Him. 

And, after He brings you through it, your experience with God - your depth of love for Him and understanding - will be greater by far. Fire moments are intended to purify you and will make Him more real and personal to you than He was before the trying experience.

Daily Bible Reading - August 26, 2018

Today's Reading:

John 7:1-24

1 Chronicles 27-28

Zechariah 12

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Thoughts and Commentary on Today's Reading   

There are two purposes for which any of us exist: 1) to be saved, 2) to help others find Salvation also - this is the Work we are all called to do for the service of the House of Yahweh. When David spoke with his son, Solomon, about God's Calling for him to build His Temple, David gave Solomon a powerful promise and blessing - one which applies to each of us today:
1 Chronicles 28:20 "And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for Yahweh God, even my God, will be with thee; He will not fail thee, nor forsake thee, until thou hast finished all the Work for the service of the House of Yahweh."
It is difficult, tiring and trying at times, to "Work for the service of the House of Yahweh." We do not labor to build a literal temple, rather, we labor to build up His spiritual House by strengthening and encouraging others in faithfulness in the Body of Christ.

To us, serving Him according to His Calling, comes the promise that Yahweh will be with us. He will not fail or forsake us. And no mission assignment or ministry Calling is too hard for us - when accomplished under the unction of His Spirit and power!

For example, I think of the story called Peace Child, written by Don Richardson. If ever there was an impossible mission assignment, it was this one!

As Wikipedia explains, Don Richardson is a Canadian Christian missionary, teacher, author and international speaker who worked among the tribal people of Western New Guinea, Indonesia. Richardson explains in his writings that, hidden among tribal cultures, there are practices or understandings, which he calls "redemptive analogies", which can be used to illustrate the meaning of the Christian Gospel, and help even savages to understand and accept the Sacrifice of Yahshua.

In 1962, Don, his wife Carol, and their seven-month-old baby went to work among the Sawi tribe in what was then Dutch New Guinea. The Sawi were known to be cannibalistic headhunters. Living with them in virtual isolation from the modern world involved exposure to malaria, dysentery, and hepatitis, as well as the threat of violence.

Don and his wife sought ways to better the lives of the Sawi people. They especially prayed for a way to introduce these people to Christ. In their new home in the jungle, the Richardsons set about learning the native Sawi language which was daunting in its complexity. There are 19 tenses for every verb! Don was soon able to become proficient in the dialect after a schedule of 8–10 hour daily learning sessions.

But being able to speak the people's language wasn't enough. At first, it seemed to Don that the Sawi people had no ability to appreciate the Gospel story. The Sawi culture admired Judas rather than Christ! One way which a Sawi warrior proved himself superior was by "fattening up" an enemy with "friendship", getting this target person to trust him and let his guard down, and then killing the enemy for his misplaced trust. The greater the betrayal, the greater the coupe! 

The poor missionary was at a loss! How could he teach these people about Christ, when He would appear weak to them, having been "counted coupe" upon and having fallen to the "greater" prowess of Judas!

Missionary historian Ruth A. Tucker writes:

As he learned the language and lived with the people, he became more aware of the gulf that separated his Christian worldview from the worldview of the Sawi: "In their eyes, Judas, not Jesus, was the hero of the Gospels, Jesus was just the dupe to be laughed at." Eventually Richardson discovered what he referred to as a Redemptive Analogy that pointed to the Incarnate Christ far more clearly than any biblical passage alone could have done. What he discovered was the Sawi concept of the Peace Child.
Three tribal villages were in constant battle at this time. The Richardsons were considering leaving the area, so to keep them there, the Sawi people in the embattled villages came together and decided that they would make peace with their hated enemies. Ceremonies commenced in which young children were exchanged between opposing villages. One man in particular ran toward his enemy's camp and literally gave his son to his hated foe. Observing this, Richardson wrote: "if a man would actually give his own son to his enemies, that man could be trusted!"

Because the child of a warrior from one village had been given to the enemy village to raise, no further bloodshed could be continued between them. In fact, the exchange of such a child was a sacrifice so great that - so long as that child lived (into old age) - never could either tribe betray or attack one another. This child was called "the peace child". 

After witnessing the dramatic and tearful (the poor mother was wailing at the top of her lungs) exchange of a peace child, Don realized that Yahweh, in His wisdom, and already influenced this savage culture - putting the seeds of the Gospel story into their way of life, so that the Messiah could be received and appreciated.

Don gathered the villagers together and told them the story of Heaven's Peace Child - Yahshua - who was given to God's enemies (sinful mankind) to be raised in their village (earth). Don praised God that indeed He hadn't forsaken him! Yahweh blessed His missionary with the very key needed to present Christ to these people!

Following this event many villagers converted to Christianity, a translation of the New Testament in Sawi was published, and nearly 2,500 Sawi patients were treated by Carol (who was a nurse). 

So what assignment or challenge are you up against today? Yahweh's Promise is meant for you:
1 Chronicles 28:20 "...Be strong and of good courage, and do it: fear not, nor be dismayed: for Yahweh God, even my God, will be with thee; He will not fail thee, nor forsake thee, until thou hast finished all the Work for the service of the House of Yahweh."

Saturday, August 25, 2018

Daily Bible Reading - August 25, 2018

Today's Reading:

John 6:22-59

1 Chronicles 24

Zechariah 10

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Thoughts and Commentary on Today's Reading   

In Zechariah, there is a beautiful injunction to pray for the Latter Rain - especially in the time when we may expect it to be outpoured: 
Zechariah 10:1 "Ask ye of Yahweh Rain in the time of the Latter Rain; so Yahweh shall make bright clouds, and give them showers of rain, to every one grass in the field."
In 1897, the Review and Herald, had an article on Zechariah 10:1, which has some beautiful points on this powerful verse. The following is a quotation from it.

Pray For The Latter Rain
"Ask ye of Yahweh Rain in the time of the Latter Rain; so Yahweh shall make bright clouds, and give them showers of rain." "He will cause to come down for you the rain, the former rain, and the Latter Rain."
In the East the former rain falls at the sowing-time. It is necessary in order that the seed may germinate. Under the influence of the fertilizing showers, the tender shoot springs up. The latter rain, falling near the close of the season, ripens the grain, and prepares it for the sickle. (Yahweh) employs these operations of nature to represent the work of the Holy Spirit. As the dew and the rain are given first to cause the seed to germinate, and then to ripen the harvest, so the Holy Spirit is given to carry forward, from one stage to another, the process of spiritual growth. The ripening of the grain represents the completion of the work of God's grace in the soul. By the power of the Holy Spirit the moral image of God is to be perfected in the character. We are to be wholly transformed into the likeness of Christ. 
The Latter Rain, ripening earth's harvest, represents the spiritual Grace that prepares the church (Yahweh's Bride is His people) for the Coming of the Son of Man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the Latter Rain can bring no seed to perfection. 

There is to be "first the blade, then the ear, after that the full corn in the ear." There must be a constant development of Christian virtue, a constant advancement in Christian experience. This we should seek with intensity of desire, that we may adorn the doctrine of Christ our Saviour. 
Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the Latter Rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving his light and knowledge, must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement, and cleansed for the indwelling of the Spirit. 
It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for Yahweh to perfect the work concerning him. It is God who began the work, and he will finish his work, making man complete in Yahshua Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have, will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.

At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end. Yet these alone will not suffice. While we cherish the blessing of the early rain, we must not, on the other hand, lose sight of the fact that without the Latter Rain, to fill out the ears and ripen the grain, the harvest will not be ready for the sickle, and the labor of the sower will have been in vain. 
Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. There is no place for us to rest in a careless attitude. We must never forget the warnings of Christ, "Watch unto prayer," "Watch and pray always." A connection with the divine agency every moment is essential to our progress. We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the Latter Rain, we shall lose our souls, and the responsibility will lie at our own door. 
"Ask ye of Yahweh rain in the time of the Latter Rain." Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s cooperation is required. God's work for us demands the action of our mind, the exercise of our faith. We must seek his favors with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, "Where two or three are gathered together in my name, there am I in the midst. The convocations of the church, as in camp-meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God's appointed opportunities for giving the early and the Latter Rain.
But let none think that in attending these gatherings, their duty is done. A mere attendance upon all the meetings that are held will not in itself bring a blessing to the soul. It is not an immutable law that all who attend general gatherings or local meetings shall receive large supplies from heaven. The circumstances may seem to be favorable for a rich outpouring of the showers of grace. But God himself must command the rain to fall. Therefore we should not be remiss in supplication. 
We are not to trust to the ordinary working of providence. We must pray that God will unseal the fountain of the water of life. And we must ourselves receive of the living water. Let us, with contrite hearts, pray most earnestly that now, in the time of the Latter Rain, the showers of grace may fall upon us. At every meeting we attend, our prayers should ascend that at this very time, God will impart warmth and moisture to our souls. As we seek God for the Holy Spirit, it will work in us meekness, humbleness of mind, a conscious dependence upon God for the perfecting latter rain. If we pray for the blessing in faith, we shall receive it as God has promised. 

The continual communication of the Holy Spirit to the church is represented by the prophet Zechariah under another figure, which contains a wonderful lesson of encouragement for us. The prophet says: "The angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
So I answered and spake to the angel that talked with me, saying, What are these, my Lord? . . .  Then he answered and spake unto me, saying, This is the word of Yahweh unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Yahweh of Hosts. . . .  And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? . . . Then said he, These are the two anointed ones, that  stand by Yahweh of the whole earth

From the two olive-trees, the golden oil was emptied through golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God's presence, his Spirit is imparted to human instrumentalities that are consecrated to his service. 
The mission of the two anointed ones is to communicate light and power to God's people. It is to receive blessing for us that they stand in God's presence. As the olive-trees empty themselves into the golden pipes, so the heavenly messengers seek to communicate all that they receive from God. The whole heavenly treasure awaits our demand and reception; and as we receive the blessing, we in our turn are to impart it. Thus it is that the holy lamps are fed, and the church becomes a light-bearer in the world. 

This is the work that Yahweh would have every soul prepared to do at this time, when the four angels are holding the four winds, that they shall not blow until the servants of God are sealed in their foreheads. There is no time now for self-pleasing. The lamps of the soul must be trimmed. They must be supplied with the oil of grace. Every precaution must be taken to prevent spiritual declension, lest the great Day of (Yahweh) overtake us as a thief in the night. Every witness for God is now to work intelligently in the lines which God has appointed. 
We should daily obtain a deep and living experience in the work of perfecting Christian character. We should daily receive the holy oil that we may impart to others. All may be light-bearers to the world if they will. We are to sink self out of sight in (Yahshua). We are to receive the word of Yahweh in counsel and instruction, and gladly communicate it. There is now need of much prayer. Christ commands, "Pray without ceasing;" that is, keep the mind uplifted to God, the source of all power and efficiency. 

We may have long followed the narrow path, but it is not safe to take this as proof that we shall follow it to the end. If we have walked with God in fellowship of the Spirit, it is because we have sought him daily by faith. From the two olive-trees, the golden oil flowing through the golden pipes has been communicated to us. But those who do not cultivate the spirit and habit of prayer cannot expect to receive the golden oil of goodness, patience, long-suffering, gentleness, love. 
Every one is to keep himself separate from the world, which is full of iniquity. We are not to walk with God for a time, and then part from his company, and walk in the sparks of our own kindling. There must be a firm continuance, a perseverance in acts of faith. We are to praise God, to show forth his glory in a righteous character. No one of us will gain the victory without persevering, untiring effort, proportionate to the value of the object which we seek, even eternal life. 

The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit. Ask for his blessing. It is time we were more intense in our devotion. To us is committed the arduous, but happy, glorious work of revealing Christ to those who are in darkness. We are called to proclaim the special truths for this time. For all this the outpouring of the Spirit is essential. We should pray for it. (Yahweh) expects us to ask him. We have not been whole hearted in this work. 
What can I say to my brethren in the Name of Yahweh? What proportion of our efforts has been made in accordance with the Light (Yahweh) has been pleased to give. We cannot depend upon form or external machinery. What we need is the quickening influence of the Holy Spirit of God. "Not by might, nor by power, but by my Spirit, saith Yahweh of Hosts." Pray without ceasing, and watch by working in accordance with your prayers. As you pray, believe, trust in God... Be fervent in prayer, and watch in the Spirit." 
From the Review & Herald, March 2, 1897